Rom 1:8, 16:19, 1Cor 1:6, 2Cor 8:7, 9:2, Phili 1:7-8, Heb 6:9, 2Pe 1:12 | Barnes | STEP | Verse 8. First . In the first place, not in point of importance, but before speaking of other things, or before proceeding to the main design of the epistle. I thank my God . The God whom I worship and serve. The expression of thanks to God for his mercy to them was fitted to conciliate their feelings, and to prepare them for the truths which he was about to communicate to them. It showed the deep interest which he had in their welfare; and the happiness it would give him to do them good. It is proper to give thanks to God for his mercies to others as well as ourselves. We are members of one great family, and we should make it a subject of thanksgiving that he confers any blessings, and especially the blessings of salvation, on any mortals. Through Jesus Christ . The duty of presenting our thanks to God, through Christ, is often enjoined in the New Testament, ; comp. . Christ is the Mediator between God and men; or the medium by which we are to present our prayers, and also our thanksgivings. We are not to approach God directly, but through a mediator at all times, depending on him to present our cause before the mercy-seat; to plead for us there; and to offer the desires of our souls to God. It is no less proper to present thanks in his name, or through him, than it is prayer , he has made the way to God accessible to us, whether it be by prayer or praise; and it is owing to his mercy and grace that any of our services are acceptable to God. For you all . On account of you all, i.e., of the entire Roman church. This is one evidence that that church then was remarkably pure. How few churches have there been of whom a similar commendation could be expressed. That your faith . Faith is put here for the whole of religion, and means the same as your piety. Faith is one of the principal things of religion; one of its first requirements; and hence it signifies religion itself. The readiness with which the Romans had embraced the gospel, the firmness with which they adhered to it, was so remarkable, that it was known and celebrated everywhere. The same thing is affirmed of them in . "For your obedience is come abroad unto all men." Is spoken of . Is celebrated, or known. They were in the capital of the Roman empire; in a city remarkable for its wickedness; and in a city whose influence extended everywhere. It was natural, therefore, that their remarkable conversion to God should be celebrated everywhere. The religious or irreligious influence of a great city will be felt far and wide; and this is one reason why the apostles preached the gospel so much in such places. Throughout the whole world . As we say, everywhere; or throughout the Roman empire. The term world is often thus limited in the Scriptures; and here it denotes those parts of the Roman empire where the Christian church was established. All the churches would hear of the work of God in the capital, and would rejoice in it. Comp. . It is not improper to commend Christians, and to remind them of their influence; and especially to call to their mind the great power which they may have on other churches and people. Nor is it improper that great displays of Divine mercy should be celebrated everywhere, and excite in the churches praise to God. (l) "your faith"

Romans 1:8

Verse 8. First. In the first place, not in point of importance, but before speaking of other things, or before proceeding to the main design of the epistle.

I thank my God. The God whom I worship and serve. The expression of thanks to God for his mercy to them was fitted to conciliate their feelings, and to prepare them for the truths which he was about to communicate to them. It showed the deep interest which he had in their welfare; and the happiness it would give him to do them good. It is proper to give thanks to God for his mercies to others as well as ourselves. We are members of one great family, and we should make it a subject of thanksgiving that he confers any blessings, and especially the blessings of salvation, on any mortals.

Through Jesus Christ. The duty of presenting our thanks to God, through Christ, is often enjoined in the New Testament, Eph 5:20, Heb 13:15; comp. Jn 14:14. Christ is the Mediator between God and men; or the medium by which we are to present our prayers, and also our thanksgivings. We are not to approach God directly, but through a mediator at all times, depending on him to present our cause before the mercy-seat; to plead for us there; and to offer the desires of our souls to God. It is no less proper to present thanks in his name, or through him, than it is prayer, he has made the way to God accessible to us, whether it be by prayer or praise; and it is owing to his mercy and grace that any of our services are acceptable to God.

For you all. On account of you all, i.e., of the entire Roman church. This is one evidence that that church then was remarkably pure. How few churches have there been of whom a similar commendation could be expressed.

That your faith. Faith is put here for the whole of religion, and means the same as your piety. Faith is one of the principal things of religion; one of its first requirements; and hence it signifies religion itself. The readiness with which the Romans had embraced the gospel, the firmness with which they adhered to it, was so remarkable, that it was known and celebrated everywhere. The same thing is affirmed of them in Rom 16:19. "For your obedience is come abroad unto all men."

Is spoken of. Is celebrated, or known. They were in the capital of the Roman empire; in a city remarkable for its wickedness; and in a city whose influence extended everywhere. It was natural, therefore, that their remarkable conversion to God should be celebrated everywhere. The religious or irreligious influence of a great city will be felt far and wide; and this is one reason why the apostles preached the gospel so much in such places.

Throughout the whole world. As we say, everywhere; or throughout the Roman empire. The term world is often thus limited in the Scriptures; and here it denotes those parts of the Roman empire where the Christian church was established. All the churches would hear of the work of God in the capital, and would rejoice in it. Comp. Col 1:6,23, Jn 12:19. It is not improper to commend Christians, and to remind them of their influence; and especially to call to their mind the great power which they may have on other churches and people. Nor is it improper that great displays of Divine mercy should be celebrated everywhere, and excite in the churches praise to God.

(l) "your faith" Rom 16:19

Romans 16:19

Verse 19. For your obedience, etc. Rom 1:8. Your mild, obedient disposition to learn, and to obey the precepts of the teachers of religion.

I am glad, etc. I rejoice that you evince such a disposition. But he immediately adds, that this was just the temper to be imposed upon, and cautions them against that danger.

Wise unto that which is good. Evince understanding of that which is adapted to promote good and worthy ends.

Simple concerning evil. Greek, harmless. Not disposed to do wrong; having no plan, and yielding to none of the allurements of evil. You have shown your wisdom in obeying the gospel. I would have you still evince wisdom towards every good design; but to be unacquainted with any plan of evil. Do not yield to those plans, or follow those who would lead you into them.

(a) "abroad unto all men" Rom 1:8 (b) "wise unto that which is good" Mt 10:16 (1) "simple" or, "harmless"

1 Corinthians 1:6

Verse 6. Even as. καθως. The force of this expression seems to be this: "The gospel of Christ was at first established among you by means of the miraculous endowments of the Holy Ghost. Those same endowments are still continued among you, and now furnish evidence of the Divine favour, and of the truth of the gospel to you, even as--i.e., in the same measure as they did when the gospel was first preached." The power to speak with tongues, etc., (chap. xiv.,) would be a continued miracle, and would be demonstration to them then of the truth of Christianity as it was at first.

The testimony of Christ. The gospel. It is here called "the testimony of Christ," because it bore witness to Christ--to his Divine nature, his miracles, his Messiahship, his character, his death, etc. The message of the gospel consists in bearing witness to Christ and his work. See 1Cor 15:1-4, 2Ti 1:8.

Was confirmed. Was established, or proved. It was proved to be Divine, by the miraculous attestations of the Holy Spirit. It was confirmed, or made certain to their souls, by the agency of the Holy Spirit, sealing it on their hearts. The word translated confirmed, εβεβαιωθη is used in the sense of establishing, confirming, or demonstrating by miracles, etc., in Mk 16:20, Compare Heb 13:9, Php 1:7.

In you. ενυμιν. Among you as a people, or in your hearts. Perhaps the apostle intends to include both. The gospel had been established among them by the demonstrations of the agency of the Spirit in the gift of tongues, and had at the same time taken deep root in their hearts, and was exerting a practical influence on their lives.

(+) "confirmed in" "among"

2 Corinthians 8:7

Verse 7. Therefore, as ye abound in every thing. 1Cor 1:6. Paul never hesitated to commend Christians, where it could be done with truth; and the fact that they were eminent in some of the Christian duties and graces, he makes the ground of the exhortation that they would abound in all. From those who had so many eminent characteristics of true religion he had a right to expect much; and he therefore exhorts them to manifest a symmetry of Christian character.

In faith. In the full belief of the truth and obligation of the gospel.

And utterance. In the ability to instruct others; perhaps referring to their power of speaking foreign languages, 1Cor 14.

And knowledge. The knowledge of God, and of his truth.

And in all diligence. Diligence or readiness in the discharge of every duty. Of this, Paul had full evidence in their readiness to comply with his commands in the case of discipline to which so frequent reference is made in this epistle.

And in your love to us. Manifested by the readiness with which you received our commands. See 2Cor 7:4,6,7,11,16. See that ye abound in this grace also. The idea here is, that eminence in spiritual endowments of any kind, Or in any of the traits of the Christian character, should lead to great benevolence, and that the character is not complete unless benevolence be manifested toward every good object that may be presented.

(a) "abound" 1Cor 1:5 (++) "grace" "liberality"

2 Corinthians 9:2

Verse 2. For I know the forwardness of your mind. I know your promptitude, or your readiness to do it. See 2Cor 8:10. Probably Paul here means that he had had opportunity before of witnessing their readiness to do good, and that he had learned in particular of Titus that they had formed the plan to aid in this contribution.

For which I boast of you to them of Macedonia. To the church in Macedonia. See 2Cor 8:1. So well assured was he that the church at Corinth would make the collection as it had proposed, that he boasted of it to the churches of Macedonia as if it were already done, and made use of this as an argument to stimulate them to make an effort.

That Achaia was ready a year ago. Achaia was that part of Greece of which Corinth was the capital. Acts 18:12. It is probable that there were Christians in other parts of Achaia besides Corinth, and indeed it is known that there was a church in Cenchrea, (see Rom 16:1,) which was one of the ports of Corinth. Though the contribution would be chiefly derived from Corinth, yet it is, probable that, the others also would participate in it. The phrase was ready means that they had been preparing themselves for this collection, and doubtless Paul had stated that the collection was already made and was waiting. He had directed them (1Cor 16:1) to make it on the first day of the week, and to lay it by in store, and he did not doubt that they had complied with his request.

And your zeal. Your ardour and promptitude. The readiness with which you entered into this subject, and your desire to relieve the wants of others.

Hath provoked. Has roused, excited, impelled to give. We use the word provoke commonly now in the sense of to irritate, but in the Scriptures it is confined to the signification of exciting, or rousing. The ardour of the Corinthians would excite others, not only by their promptitude, but because Corinth was a splendid city, and their example would be looked up to by Christians at a distance. This is one instance of the effect which will be produced by the example of a church in a city.

Philippians 1:7-8

Verse 7. Even as it is meet for me to think this of you all. "There is a reason why I should cherish this hope of you, and this confident expectation that you will be saved. That reason is found in the evidence which you have given that you are sincere Christians. Having evidence of that, it is proper that I should believe that you will finally reach heaven."

Because I have you in my heart. Marg., Ye have me in your. The Greek will bear either, though the former translation is the most obvious. The meaning is, that he was warmly attached to them, and had experienced many proofs of their kindness; and that there was, therefore, a propriety in his wishing for their salvation. Their conduct towards him, moreover, in his trials, had convinced him that they were actuated by Christian principle; and it was proper that he should believe that they would be kept to eternal life.

Both in my bonds. While I have been a prisoner--referring to the care which they had taken to minister to his wants, Php 4:10,14,18.

And in the defence. Gr., apology. Probably he refers to the time when he made his defence before Nero, and vindicated himself from the charges which had been brought against him. 2Ti 4:16. Perhaps he means, here, that on that occasion he was abandoned by those who should have stood by him, but that the Philippians showed him all the attention which they could. It is not impossible that they may have sent some of their number to sympathize with him in his trials, and to assure him of the unabated confidence of the church.

And confirmation of the gospel. In my efforts to defend the gospel, and to make it known. Php 1:17. The allusion is probably to the fact that, in all his efforts to defend the gospel, he had been sure of their sympathy and co-operation. Perhaps he refers to some assistance which he had derived from them in this cause, which is now to us unknown.

Ye all are partakers of my grace. Marg., "Or, with me of grace." The meaning is, that as they had participated with him in the defence of the gospel; as in all his troubles and persecutions they had made common cause with him, so it followed that they would partake of the same tokens of the Divine favour, he expected that the Divine blessing would follow his efforts in the cause of the gospel, and he says that they would share in his blessing. They had shown all the sympathy which they could in his trials; they had nobly stood by him when others forsook him; and he anticipated, as a matter of course, that they would all share in the benefits which would flow to him in his efforts in the cause of the Redeemer.

(*) "meet" "right" (1) "I have you in my heart" "ye have me in your" (+) "heart" "I affectionately regard you" (a) "defense and confirmation" Php 1:17 (2) "partakers of my grace" "with me of grace" Verse 8. For God is my record. My witness; I can solemnly appeal to him.

How greatly I long after you all. To see you; and how much I desire your welfare.

In the bowels of Jesus Christ. The word "bowels," in the Scriptures, denotes the upper viscera--the region of the heart and lungs. Isa 16:11. That region was regarded as the seat of affection, sympathy, and compassion, as the heart is with us. The allusion here is to the sympathy, tenderness, and love of the Redeemer; and probably the meaning is, that Paul regarded them with something of the affection which the Lord Jesus had for them. This was the tenderest and strongest expression which he could find to denote the ardour of his attachment.

(+) "bowels of Jesus Christ" "With the tender affection of"

Hebrews 6:9

Verse 9. But, beloved, we are persuaded better things. We confidently hope for better things respecting you. We trust that you are true Christians; that you will produce the proper fruits of holiness; that you will be saved.

Things that accompany salvation. Things that pertain to salvation. The Greek phrase here means, "near to salvation," or things that are conjoined with salvation. So Coverdale renders it, "and that salvation is nigher." The form of expression seems to refer to what was said in Heb 6:8. The land overrun with briers was nigh to cursing; the things which Paul saw in them were nigh to salvation. From this verse it is evident

(1.) that the apostle regarded them as sincere Christians, and

(2.) that he believed they would not fall away. Though he had stated what must be the inevitable consequence if Christians should apostatize, yet he says that, in their case, he had a firm conviction that it would not occur. There is no inconsistency in this. We may be certain that if a man should take arsenic it would kill him; and yet we may have the fullest conviction that he will not do it. Is not this verse a clear proof that Paul felt that it was certain that true Christians would never fall away and be lost? If he supposed that they might, how could he be persuaded that it would not happen to them? Why not to them as well as to others? Learn hence, that while we assure men that if they should fall away they would certainly perish, we may nevertheless address them with the full persuasion that they will be saved.

(++) "accompany" "belong to"

2 Peter 1:12

Verse 12. Wherefore I will not be negligent. That is, in view of the importance of these things.

To put you always in remembrance. To give you the means of having them always in remembrance; to wit, by his writings.

Though ye know them. It was of importance for Peter, as it is for ministers of the gospel now, to bring known truths to remembrance. Men are liable to forget them, and they do not exert the influence over them which they ought. It is the office of the ministry not only to impart to a people truths which they did not know before, but a large part of their work is to bring to recollection well-known truths, and to seek that they may exert a proper influence on the life. Amidst the cares, the business, the amusements, and the temptations of the world, even true Christians are prone to forget them; and the ministers of the gospel render them an essential service, even if they should do nothing more than remind them of truths which are well understood, and which they have known before. A pastor, in order to be useful, need not always aim at originality, or deem it necessary always to present truths which have never been heard of before. He renders an essential service to mankind who reminds them of what they know but are prone to forget, and who endeavours to impress plain and familiar truths on the heart and conscience, for these truths are most important for man.

And be established in the present truth. That is, the truth which is with you, or which you Have received.--Rob. Lex. on the word παρειμι. The apostle did not doubt that they were now confirmed in the truth as far as it had been made known to them, but he felt that amidst their trials, and especially as they were liable to be drawn away by false teachers, there was need of reminding them of the grounds on which the truths which they had embraced rested, and of adding his own testimony to confirm their Divine origin. Though we may be very firm in our belief of the truth, yet there is a propriety that the grounds of our faith should be stated to us frequently, that they may be always in our remembrance. The mere fact that at present we are firm in the belief of the truth, is no certain evidence that we shall always continue to be; nor because we are thus firm should we deem it improper for our religious teachers to state the grounds on which our faith rests, or to guard us against the arts of those who would attempt to subvert our faith.

(*) "remembrance" "To remind you"